Time for a moonlit meander

TIS the season of mists and mellow fruitfulness, as Keats put it – of ripe fruit and harvest time, of an evening chill in the air and shorter days as we inch towards Michaelmas Day.

It’s the time of year where bats are swarming, birds are migrating and, deep in the woods, mushrooms and toadstools are flourishing.

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But while shepherds, farmers, druids and astrologers might have been all too familiar with equinoxes and solstices, city dwellers may be a little less aware of the significance of the Latin terminology, religious ceremonies and country folklore associated with the month of September.

Michaelmas on September 29 is the third quarter-day of the year and marks the Feast of the three archangels mentioned in the Bible (Michael, Gabriel and Raphael).

Traditionally this was the time when accounts would have to be settled by tenants, when the harvest was over – and the impending autumn equinox means it is also associated in the northern hemisphere with the start of autumn.

More than 50 English churches take their names from St Michael and All Angels, including those at Aston Clinton and Hughenden (below) in Buckinghamshire.

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Michaelmas is the start of school, university and legal terms, as well as being the last day of the year that blackberries can be picked, according to English folklore, since legend has it that when St Michael expelled Lucifer from heaven, he fell from the skies and landed in a prickly blackberry bush.

Satan promptly cursed the fruit and, depending which part of the country you come from, it is said that he scorched them with his fiery breath and stamped, spat or even urinated on them so that they would be unfit for eating.

Hence Michaelmas pie is made from the last berries of the season, while another ancient tradition suggests that a well-fattened goose fed on the stubble from the fields after the harvest should be eaten to protect against financial need in the coming year: “Eat a goose on Michaelmas Day, Want not for money all the year”.

Indeed the day was also known as “Goose Day”, apparently following the example set by Elizabeth I who was dining on goose on the saint’s day in 1588 when she was told of the defeat of the Spanish Armada.

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Looking to the skies, this is also the month of the autumn equinox, one of the two times a year when day and night are almost equal all over the planet and traditionally taken as marking the beginning of autumn.

Since that makes Michaelmas the time of year that the darker nights and colder days begin, the celebration  is associated with encouraging protection during the winter months when it was believed the forces of darkness were stronger – and who better to protect one than St Michael, the archangel who fought against Satan and his evil angels?

This is also the month of the most famous of all full moon names, the Harvest Moon, with numerous harvest festivals being celebrated around the world, from America to the Chinese mid-autumn Moon Festival.

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In ancient times, it was common to track the changing seasons by following the lunar months, and for millennia people across Europe, as well as Native American tribes, named the months after features they associated with their seasons.

Today, we use many of these ancient month names as full moon names, including the Harvest Moon, which is the full moon nearest the September equinox. 

Immortalised in music by Neil Young in a song on his 1992 album of the same name, it is not the only full moon to have provided musical inspiration. October’s Hunter’s Moon or Blood Moon provided the title for Night of the Hunter’s Moon, a track on the 1978 solo debut album from Sally Oldfield, older sister to Mike ‘Tubular Bells’ Oldfield

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From Anglo-Saxon times, the Hunter’s moon is associated with hunting, slaughtering and preserving meats for use in the coming winter months.

For other moon names, see the Time and Date website.

 

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